Results for 'N. -G. Ma'

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  1. Kr̥ṣṇamādhavacintāmaṇiḥ: janmaśatavārṣikīsmr̥tigranthaḥ.Kr̥ṣṇa Mādho Jhā, Govinda Jhā & Śaśinātha Jhā (eds.) - 1999 - Madhubanī, Bihāra: Paṇḍita Kr̥ṣṇamādhavajhā Janmaśatavārṣikī Samārohasamiti.
    Contributed articles on Indic philosophy, Vedic grammer, and classical Sanskrit literature; includes some on the life of Kr̥ṣṇa Mādho Jha, Sanskrit scholar.
     
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  2. Dbu ma bżi brgya paʼi tshig don rnam par bśad pa klu dbaṅ dgoṅs rgyan: a rare and previously unpublished commentary on Āryadeva's monumental work on Madhyamaka philosophy, the Catuḥśatakaśāstrakārikā.Mdo-sṅags Bstan-paʼi-ñi-ma - 1978 - New Delhi: Ngawang Topgay.
     
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  3.  11
    La exploración de la conciencia: en oriente y occidente.Román López & Ma Teresa - 2017 - Barcelona: Editorial Kairós. Edited by Manuel Almendro.
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  4. Śer phyin mṅon par rtogs paʼi rgyan gyi tshig don rnam par bśad pa ma pham źal luṅ: a commentary on the monumental systematization of Prajñāpāramita philosophy, the Abhisāmayālaṅkāra.Mdo-sṅags Bstan-paʼi-ñi-ma - 1978 - New Delhi: Ngawang Topgay.
     
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  5. Siddhāntalakṣaṇasubodhanī: Siddhāntalakṣaṇajāgadīśyāḥ Dharmadatta (Baccā) Jhā praṇītasya Guḍārthatattvālokasya vyākhyā.Kr̥ṣṇa Mādho Jhā - 1982 - Prayāgaḥ: Gaṅgānāthajhākendrīyasaṃskr̥tavidyāpīṭham. Edited by Kiśoranātha Jhā, Dharmadatta Jhā & Jagadīśatarkālaṅkāra.
    Exposition of Guḍārthatattvāloka of Dharmadatta Jhā, 1860-1918, commentary on the Siddhāntalakṣaṇa of Jagadīśatarkālaṅkāra, work on the basic tenets of the Nyaya school in Hindu philosophy.
     
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  6.  7
    El pensamiento político y jurídico de Adam Smith: la idea de orden en el ámbito humano.Alcón Yustas & Ma Fuencisla - 1994 - Madrid: UPCo.
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  7. The Yoga of Patanjali.Ekkirāla Kr̥ṣṇāmācarya - 1976 - Visakhapatnam: Mithila Pub. House.
     
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  8. Naẓarīyat al-maʻrifah ʻinda al-Māturīdīyah: manhajan wa-taṭbīqan.Āmāl ʻAbd al-Raḥīm ʻUthmān - 2022 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ.
     
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  9. Lta grub shan ʼbyed gnad kyi sgron me yi tshig don rnam bshad ʼjam dbyangs dgongs rgyan: autocommentary on an analysis of various Bhuddhist [sic] philosophical views.Mdo-sṅags Bstan-paʼi-ñi-ma - 1996 - Delhi, India: Dkon-mchod-lha-bris dpar las srid źu ldili.
     
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  10. Ontología del hombre en Eduardo Nicol.Claudia Márquez Pemartín - 1999 - In Alvarez Argüelles & Luz María, En torno a la obra de Eduardo Nicol. México, D.F.: Seminario de Metafísica, Facultad de Filosofía y Letras, Universidad Nacional Autónoma de México.
     
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  11. Bsdus grwaʾi dkaʾ gnad mdor bsdus źes bya ba bźugs so. Ṅag-dbaṅ-ñi-ma - 1974 - [Ldi-li: Skal-bzaṅ-thabs-mkhas.
     
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  12. Grub mthaʾ thams cad kyi khuṅs daṅ ʾdod tshul ston pa legs bśad śel gyi me loṅ.Thuʾu-Bkwan Blo-Bzaṅ-Chos-Kyi-ÑI-Ma - 1962 - [Banaras:
     
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  13. Mối tình mầu hoa đào: lý thuyết: truyện kể bằng đối thoại.Mạnh Côn Nguyễn - 1965 - [Saigon]: Giao Điểm.
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  14. Dīdhitikāropajñavicārāṇāmālocanam.Śrīrāma Pāṇḍeya - 1983 - Vārāṇasyām: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālayaḥ.
     
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  15. al-Insān al-Kāmil fī al-Islām wa-aṣālatihi al-nushūrīyah.taʼlīf Luwī Māsīnyūn - 1976 - In ʻAbd al-Raḥmān Badawī, al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  16.  7
    Estado, política y democracia: reflexiones desde el pensamiento crítico de Marx, a 200 años de su natalicio.Elizabeth Amador Márquez & Rubén Ibarra Reyes (eds.) - 2019 - Zacatecas, Zacatecas, México: Universidad Autónoma de Zacatecas.
  17. If We Build It, They Will Come : Population Biobanks and the Enduring Legacy of Bartha Maria Knoppers.Ma'N. H. Zawati & Alycia Noë - 2025 - In Bartha Maria Knoppers, E. S. Dove, Vasiliki Rahimzadeh & Michael J. S. Beauvais, Promoting the "human" in law, policy, and medicine: essays in honour of Bartha Maria Knoppers. Boston: Brill/Nijhoff.
     
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  18. Fostering integrity in business education: an analysis of academic administrators' perceptions at Spanish business schools.Blanca L. Delgado-Márquez, J. Alberto Aragón-Correa & Nuria E. Hurtado-Torres - 2011 - In Charles Wankel & Agata Stachowicz-Stanusch, Management education for integrity: ethically educating tomorrow's business leaders. North America: Emerald.
     
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  19. La risa de Sócrates y otras risas.Gabaldón Márquez & JoaquíN[From Old Catalog] - 1962 - Buenos Aires,: Edited by Anzola Carrillo & J. Antonio.
     
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  20. Śrījñānamārtaṇḍa. Māṇikaprabhu - 1960
     
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  21.  63
    Biobanks and the Return of Research Results: Out with the Old and in with the New?Ma'N. H. Zawati & Amélie Rioux - 2011 - Journal of Law, Medicine and Ethics 39 (4):614-620.
    In 2009, Time magazine named “biobanks” as one of the 10 ideas changing the world. These organized collections of human biological material and associated data have been identified as “vital research tools in the drive to uncover the consequences of human health and disease.” Since their inception, however, biobanks have faced ethical and legal challenges. Whether these pertain to informed consent, access by researchers, commercialization, confidentiality, or governance, biobanks must continue to address jurisdictional matters, operational difficulties, and normative frameworks that (...)
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  22.  15
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  23.  9
    Értelmezés és alkalmazás: hermeneutikai és alkalmazott filozófiai vizsgálódások.Márton Tonk, Károly Veress & István Dávid (eds.) - 2002 - Kolozsvár: Scientia Verlag.
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  24.  13
    Sāṅkhyapratimā: Ramā-Kalākhyasvopajñaṭīkādvayopetā.Śrīrāma Pāṇḍeya - 2014 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Comprehensive work with Hindi and Sanskrit commentaries on fundamentals of Sankhya philosophy.
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  25.  12
    Zanān, shahr va akhlaq-i shahrvandī dar Qurʼān.Masʻūd Gulchīn - 2011 - Tihrān: Intishārāt-i Jāmiʻah va Farhang. Edited by Muḥammad Hādī Ayyāzī, Riz̤ā Muṣṭafavī, Muḥammad ʻAlī Zakariyāʼī & Sūsan Bāstānī.
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  26.  9
    Majmūʻah-i guftārʹhā: falsafah-i tārīkh, ravishʹshināsī va tārīkhʹnigārī.Dāryūsh Raḥmāniyān - 2019 - [Tihran]: Nashr-i ʻIlm. Edited by Zahrā Ḥātamī.
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  27. Mario Briceño Iragorry.por Joaquín Gabaldón Márquez - 1985 - In Mario Briceño Iragorry, La historia como elemento creador de la cultura. Caracas: Academia Nacional de la Historia.
     
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  28. al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: fī ḍawʼ Kitāb Allāh wa-Sunnat Rasūl ṣallá Allāh ʻalayhi wa-sallam.Sulaymān ʻAbd al-Raḥmān Ḥaqīl - 1993 - al-Riyāḍ: Sulaymān ʻAbd al-Raḥmān al-Ḥaqīl.
     
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  29. Sacitra r̥shi aṇuvādaḥ.Rāma Nareśa Prasāda Pāṇḍeya - 1971
     
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  30. Śrī Vaiṣṇava tīpikai.Alakiya Maṇavāḷa Rāmānuja Ēkāṅki - 1968
     
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  31. Islāmī taʻlīmāt: ʻāmfahm zubān men̲ mustanad z̲ak̲h̲īrah. Fuyūz̤urraḥmān - 2001 - Karācī: Milne ke pate, Baitulqurʼān.
    On Islamic teachings, written by an army officer and educationist from Pakistan.
     
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  32.  6
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  33.  9
    Bayna Muḥammad Bāqir al-Ṣadr wa-Māks Fībir: ṭarḥ li-tajdīd manhajīyat "bināʼ al-mafāhīm" fī al-islāmīyāt: mafhūm "al-mukhāṭarah al-mālīyah al-jāʼizah" namūdhajan.Mālik Abū Ḥamdān - 2022 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  34. Aflāṭūn.ʻAbd al-Raḥmān Badawī - 1943
     
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  35. Ku li ti, pʻien mien ti kʻan wên tʻi wei shih mo shih tsʻo wu ti?ChüN-Chih Ma - 1956
     
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  36. Grub mthaʾi rnam bśad kun bzaṅ źiṅ gi ñi ma.ʾjam-Dbyaṅs-BźAd-Pa ṄAg-Dbaṅ-Brtson-ʾgrus - 1994 - [Lanzhou]: Kan-suʾu mi rigs dpe skrun khaṅ.
    Comparative study of the philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism.
     
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  37.  29
    What’s in the Box?: Uncertain Accountability of Machine Learning Applications in Healthcare.Ma'N. Zawati & Michael Lang - 2020 - American Journal of Bioethics 20 (11):37-40.
    Machine learning is an increasingly significant part of modern healthcare, transforming the way clinical decisions are made and health resources are managed. These developme...
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  38. ʻIlm al-kalām: dawr al-mutakallimīn fī bināʼ al-manhaj al-kalāmī.ʻAbd al-Raḥmān & al-Sayyid Muḥammad - 2017 - al-Manṣūrah: al-Maktabah al-ʻAṣrīyah lil-Nashr wa-al-Tawzīʻ.
  39. Āfāq al-infitāḥ ʻalá mashrūʻ Ṭāhā ʻAbd al-Raḥmān fī tajdīd al-fikr al-falsafī wa-taʼsīs ʻulūm ijtimāʻīyah badīlah.Nūrah Bū Ḥannāsh, Ṭāhā ʻAbd al-Raḥmān & ʻAbd al-Razzāq Balʻaqrūz (eds.) - 2020 - al-Rabāṭ: Dār Nashr al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  40.  12
    Liberation in theology, philosophy, and pedagogy.Iván Márquez - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno, A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 297–311.
    This chapter contains sections titled: Liberation Theology Philosophy of Liberation Pedagogy of the Oppressed Conclusion References Further Reading.
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  41.  38
    Reciprocity and the Quest for Meaningful Disclosure.Ma’N. H. Zawati & Bartha Maria Knoppers - 2019 - American Journal of Bioethics 19 (5):36-38.
    Volume 19, Issue 5, May 2019, Page 36-38.
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  42.  73
    The best interests of the child and the return of results in genetic research: international comparative perspectives.Ma’N. H. Zawati, David Parry & Bartha Maria Knoppers - 2014 - BMC Medical Ethics 15 (1):72.
    Paediatric genomic research raises particularly challenging questions on whether and under what circumstances to return research results. In the paediatric context, decision-making is guided by the best interests of the child framework, as enshrined in the 1989 international Convention on the Rights of the Child. According to this Convention, rights and responsibilities are shared between children, parents, researchers, and the state. These "relational" obligations are further complicated in the context of genetic research.
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  43.  8
    al-Insān wa-maṣīruhu fī al-fikr al-ʻArabī al-Islamī al-ḥadīth.Kamāl ʻUmrān - 2001 - Manūbah: Jāmiʻat Manūbah, Kullīyat al-Ādāb.
    Man; destiny; Islamic philosophy; Ph. D. dissertation.
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  44.  21
    Colourings of cyclotomic integers with class number one.Ma Louise Antonette N. de Las Peñas, Enrico Paolo Bugarin & Dirk Frettlöh - 2011 - Philosophical Magazine 91 (19-21):2690-2699.
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  45.  2
    Filósofos Andinos: Garcilaso de la Vega, Guaman Poma de Ayala, Juan Santa Cruz Pachacuti, José María Arguedas.Hugo Chacón Málaga - 2021 - Lima, Perú: [Publisher Not Identified].
  46.  51
    International Guidelines for Privacy in Genomic Biobanking.Adrian Thorogood & Ma'N. H. Zawati - 2015 - Journal of Law, Medicine and Ethics 43 (4):690-702.
    In an era of unrivalled sequencing, computation and networking capability, international sharing of genomic samples and data is becoming a modus operandi for modern medical research. Researchers are collaborating to establish large collections with global scale. Having never before set foot outside the cell, the molecules that shape us are being digitized and launched across the globe. Protecting individual privacy interests in this information is a central challenge of the genomic research era. This article reviews international privacy norms governing human (...)
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  47. Khawāṭir īmānīyah.Amat al-Raḥmān al-Yamānīyah - 2014 - [Ṣanʻāʼ?]: [Publisher Not Identified].
     
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  48. Taʻlīm va taʻallum aur daʻvat ke Islāmī uṣūl va ādāb.Naṣīburraḥmán ʻAlvī (ed.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Principles of Islamic teaching in the light of Korān and Hadith (Islamic traditions).
     
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  49.  12
    Mr̥tyu, darśane o bijñāne.Praśānta Prāmāṇika - 2000 - Kalakātā: Paribeśaka, De Buka Sṭora.
    Comparison of the concept of death in Hinduism and Hindu philosophy with that of science.
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  50. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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